This Was My First Protest and I’m Sorry

I’m proud of us for marching. But we don’t get a cookie for this. There’s no medal. There’s no award. This is a few hours we gave to the work. We came, we stood, we walked. It’s not really all that much. And we should have been there earlier.

Especially white women. We did not show up the way we should have before now. That’s true of the election. It’s also true of all the protests and all the marches of all the people we claim to stand in solidarity with but did not show up for.

I’ve seen discomfort and frustration from white men and women when confronted with signs that people of color brought to the Women’s March calling out white women for their inaction. “It’s supposed to be about coming together,” they say. Yes, that is what it’s about. And coming together on this day requires us to acknowledge all the times we did not come together before. We should have been there. We weren’t. We didn’t come out until it was about us and that is not how it should be. 

I have my reasons for not being more involved in activism before. I suspect many of us do. And while they are reasons they are also excuses. Mine don’t cut it anymore. I should have come to that realization earlier. I was wrong. It’s funny how hard it is for us to acknowledge that, to accept it when we’re called out, to not get defensive and angry. But it’s important to stop putting up walls to protect ourselves, to acknowledge when we’re wrong, when our cultural biases have worked against the people we should be trying to help. And it’s important to say it and resolve to do better.

None of this is to say that we all have to fight every minute of every day. We have to be able to stand on our own feet if we are going to stand for others. But we shouldn’t go celebrate simply because we stood up. Instead we stand up again.

An important part of standing up for others is understanding what they are saying. The Women’s March was full of signs and symbols that actively excluded trans women. We have to understand marginalized communities. It is on us to do that work. Don’t ask members of marginalized communities to explain it to you. Google exists. Use it. There are going to be many times when we realize we are wrong about something. We need to admit it and own it and do better.

For me, one of the most important ways I can listen is on Twitter. Marginalized people are speaking and you can listen. You can also amplify. Hearing their voices every day helps me examine where I stand. One example from yesterday: white women everywhere who had never marched before posted with pride about how there were no arrests at the Women’s March, women of color who had marched many times pointed out that when the protesters are mostly people of color, police are more likely to instigate the kind of tactics that end in arrests. We need to listen when our privilege is called out and acknowledge it. (If you’re wondering how I find them, it’s quite easy. I start with a few people I know of who are more visible or high-profile. I try to read thoughtful articles and essays from marginalized people and if I like what they have to say, I find them and follow. I also look for who other people are mentioning, sharing, and retweeting. Gradually you build a larger and larger group of voices.)

No one is asking us to be everywhere or do everything. We do what we can. But we need to do more. Much more. How we do it will vary, but one thing I’d suggest is making sure at least one organization that specifically works with and supports a marginalized community like people with disabilities, LGBTQ people, POC, immigrants, Muslims, people in poverty, etc. We say we stand for love and empathy, which should mean loving and caring for not just those who are like us. I am also a member of a marginalized community as a queer person and I am going to work harder to connect and build roots in that community, to be a more visible and active member of it.

Protest selfie. #WomensMarch #WomensMarchRaleigh # LGBTQ

A photo posted by Jessica Woodbury (@jessicaesquire) on

I am sorry for waiting so long, too long, to start. I can’t give money yet but I can give time and that’s what I’m focusing on. Time is a pretty precious resource for me and saying I didn’t have any of it was one of my excuses before. But as I often tell people, you have time for what matters to you. So I’m taking a few of the hours I gave myself each month and giving them to the causes that matter to me. 

I’m sorry. I was wrong. I’m going to do better. (Turns out it’s not such a hard thing to say.)


I have written several posts about moving and could never put any of them up. They were mostly emotion dumps and didn’t make for very good reading, though it felt good to write them. This one started as a few paragraphs I was going to turn into an essay that I was going to try and submit. But then things took a turn and I realized it was now a different thing entirely. The move happened right when it did and everything that’s happened around it is part of it so why avoid the issue? Anyway. It has been a tough move. It has been tougher than I expected. I am getting by but I am not happy. I hope it will get better. And here are some thoughts.

As I get within 20 miles of my destination, my stomach starts to tighten. It isn’t the butterflies of excitement or the churn of anxiety, it’s something inbetween. It’s a feeling I will get to know well in the coming days. I am driving to my new apartment, a place I have never seen in a town I have never visited. The weekend I spent on my leisurely drive from New England to the South, complete with a full day of DC sightseeing, is about to come to an end. The hours I spent alone in the car, drinking a giant soda and listening to an audiobook, have been the most peaceful ones I’ve had in weeks. I am about to leave the bubble of my Civic and return to the work of moving.

From the moment I arrive things start to go wrong and they do not stop. Nothing big enough to declare the move a disaster, but sufficient to make not one thing easy or simple.The bathroom mirror has fallen off its moorings. The alarm starts beeping and won’t stop. My work equipment arrives but the monitor has no power cord and I can’t use any of it for a week. Graham starts his new year-round school only to start a 3-week break two days later. My new coffeemaker is missing a part, without it the coffee is weak and hardly drinkable. All of these and so many more little things add up and add up until it feels like the entire universe is hostile to me. Or perhaps not the universe or fate or anything that abstract, but maybe this place.

I have lived in the South before. I was looking forward to coming back. But something feels off. Have 6 years in New England turned me brittle and bitter? I am skeptical and suspicious of my newly suburban environment. I am used to roads that are too narrow and too crowded, tightly packed buildings and stores with aisles where two people can’t pass each other. Here everything is wide and comfortable and welcoming and I meet it all with distrust.

There is another thing I cannot help but notice. There are Trump signs everywhere. I have lived in red states for much of my life. It isn’t new and yet it feels different than it used to. I have been pondering my first tattoo for years, but now I feel the need to get one soon and make sure it’s highly visible. For the first time in my life I’m pondering piercing my nose. It feels necessary to make it obvious that I am not what they think I am. In Boston everyone was trying so hard to be unique that it didn’t seem worth it to try. Now I feel like I must try as hard as I can, I must go big, I must not be subtle.

The thing I feel mostly is that I am not home. But that’s beside the point because I’m never home. I have moved and moved and moved. I do not have an answer to the question, “Where are you from?” and I pretty much never have. I do not really know what it is to have a home. Which makes me wonder if it’s something more specific than that. Boston was not home, but it was a place where I felt welcome.

Feeling unwelcome is something I’ve known for a long time. I grew up being told I was different and that people hated us. But they also said that we were special and chosen and that’s just what happens when you’re God’s chosen people. I didn’t mind the rude questions, the jokes, the ignorant assumptions about what I believed and what it meant about me as a person. I was openly, proudly, happily Mormon even though I was in a very small minority. I spent a few strange years in the majority, at least outwardly. I felt like I wasn’t the person they all thought I was. It was easy to be there but it was not comfortable.

When I left Mormonism I was unwelcome again, this time from the group that had always held me as one of them.

I went out on my own, settling in heavily red Southern states, doing legal work for those in dire need. I didn’t fit in, but most of the time I didn’t care. This was normal. This was life.

Before now, the most unwelcome I ever felt was when I moved to New England, a place where I expected to be greeted with open arms. Here I was, an overeducated atheist queer liberal, where else would I be able to be so fully myself? But Massachusetts has its own kind of friendship, one that is hard won, one that must be fought for. I spent 6 years there and gradually the hard outer shell cracked open and I found myself not embraced exactly, but for the first time I was in a place where a majority of people were a lot like me. I could say quite openly that I was a queer person and an atheist without worrying about the consequences.

Maybe it’s this whiplash, this return to the world of unwelcome after feeling confident and seen. Maybe I let my guard down and I don’t know how to raise my defenses back up again quite yet. But today my country has told me that I am unwelcome here and so are many others. This time I do not want to crack them open and get past their defenses. This time I do not care if they ever accept me. This time I feel like I must be utterly myself, blatantly myself, conspicuously myself at all times.

Now I am asking myself what that looks like. What does it look like when I do not worry about blending in, but instead figure out how to stand out in a way that feels true. It won’t be a quick or easy answer, but today I know I need to start. There is a long road ahead and I need to do this one thing.

Questions and Answers on Go Set a Watchman

GSAW InstagramOn Tuesday, I posted on Instagram that I was starting Go Set a Watchman on audio. The comments included this one from Kristina, “I’m so nervous to read it. I can’t wait to hear what you think.”

Everyone was nervous. In the book world, the build up to GSAW’s publication day was ridiculous. I wasn’t nervous, actually. I did not fret. I paid only cursory attention. I wasn’t even going to read it. But the day it came out I was able to follow along in real time as people read and reacted and I just got too curious not to. It was the readers who got me interested, not the author or the book. So when Harper Collins said they’d send over the audiobook for review I knew I just needed to dive in and see it for myself. (Links are to Amazon & Audible, if you purchase I make a small commission.)

So here’s some of the questions out there about Go Set a Watchman and what you need to know.

Is it terrible?

No. Honestly, the first half of the book was so lovely that I couldn’t believe it hadn’t been edited and felt like it really was a worthy companion to Mockingbird. The second half is different, partly because the last third is made up almost entirely of long conversations and could definitely use some editing, and partly because the subject matter suddenly becomes very difficult and hard to read. 

Because Atticus is a racist, right? I heard about that.

Yes, that’s the short version. It’s much more complex than that. But that’s the general gist. As you can imagine, it’s a bitter pill to swallow for us and for Scout.

Oh, Scout. I love her. Is she still awesome?

Yes. Yes, she is. One of the gifts of Watchman is the chance to see Scout go to her first dance, get her first period, and glimpse other childhood flashbacks. As a grown-up she wears pants when she feels like it and lives in New York City. So yeah, she’s still awesome.

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What about Jem? And Dill? And Calpurnia? 

Too many spoilers. Can’t say.

Is it just a bunch of stuff we already know from To Kill a Mockingbird?

No, there’s some overlapping text but not nearly enough to even be noticeable.

Is it a good audiobook?

Well, since there’s difficult material it makes the audiobook difficult sometimes. As a reader, I tend to skim when I’m uncomfortable to try to get the bad things to go away. But as a listener? No such luxury.

But if you’re definitely going to read this book and you like audiobooks, it’s a good choice. Reese Witherspoon is the reader. I was highly skeptical. But she is fantastic. One of the best readers of any audiobook I’ve read this year. She just felt RIGHT. They must hire her to read To Kill a Mockingbird immediately.

I feel like you’re not really giving me that much information.

I know. I’m sorry. It’s hard because half of this book is just what you want it to be and the other half is just HARD. And it gave me a lot of very complicated feelings. And I’m not sure everyone is ready to jump into those. I have a feeling there will be a lot of book clubs that get heated over this book. Many of its characters are actively, outwardly racist but believe they are doing good. This is a real thing. These people still exist and they’re all around you. And there may be people in your book club who are convinced by their arguments that they really are good people. If your book club is usually a gentle place for chit chat and dessert, it may suddenly become very awkward or angry or who knows what. It is hard to talk about race and racism with your friends and family. I believe it should be done, but that doesn’t make it easy. 

I am torn between telling everyone that their book club should read this immediately so that we can move forward on the difficult work that is talking about race, and telling people to maybe be careful about reading it in book clubs. I know those conversations can go to bad places and lead to bad things and it’s hard enough to follow along with Jean Louise as she discovers that the people she loves are not who she thought they were, doing it in real life is much harder. Then again, if your book club read GSAW and then completely ignores race all together in your discussion, that is troubling as well.

This book gives you lots of feels, and many of them are profoundly difficult. It has been less than 24 hours since I read it and I’ve written over 2000 words about it now because I just have to do something and process it and I still don’t really know how. (No, this post is not 2,000 words long. I wrote a couple others, including this one for Book Riot.)

Usually I am all for taking a book knowing as little about it as possible. But with this book, I think you need to be ready. I knew from watching people read it that it took a hairpin turn. And I spent much of it thinking, “I don’t see how this book can make me turn against it,” only to realize later, “Oh, that’s how.” 

Over a million copies of Go Set a Watchman have sold, it’s a huge event in the book world, and yet I can’t help but think that no one will be standing around the water cooler or the playground saying, “Did you read it? Me, too! What did you think?” Instead I have a feeling we won’t be talking about it much at all because of all the hard things there are to talk about.

So that’s your info. Do with it what you will. And if you have read the book, consider the comments a safe space to get your feels out. Because I know I’m not the only one who needed to word-dump them somewhere.

What We Don’t Say

For the last several weeks–before Charleston and McKinney and too many more–I’ve been thinking about this post. 

On Monday evenings after work I’ve been sitting in the cafeteria of the elementary school and talking about race.

Our school decided to take part in the Community Dialogue program run by YW Boston. At first I wasn’t sure if I would go. I already do a lot of meetings, my time with the kids is limited, and I wasn’t sure if I needed another thing in my life. But I’ve been unsettled and troubled and sad about so many things over the last year and I thought that maybe this would help me cope. I also thought that it might help me figure out what I could do to help with the racial problems that still exist in our communities. 

Sometimes I struggle to know what my part is in the conversation. I’m a white woman brought up in white suburbs who attended white schools. Sometimes race played a role in my life, like the year we moved to a town in California where half of the school was Japanese, but usually my life was one where I was overwhelmingly surrounded by white people.

But things changed for me as an adult. I spent years working in prisons and as a public defender where I worked with all races. I saw racism playing out in front of me every day. Atlanta is a pretty segregated city, but before I lived there I lived in a town outside the perimeter that was only 8% white. Boston is pretty segregated, too, but for the last few years I’ve lived in a neighborhood that is 50% white. and my specific area is probably more like 30 or 40% white. My kids attend a school where they are the minority, not the majority. Race has played out very differently in my life for the last 10 years than it did in the first 25. 

I know I understand a lot more than I used to. But often my background leaves me feeling like I don’t have the right to say anything. I worry that I’ll offend someone, I’ll decide to wait for someone else to speak up. After all, that’s how race is in many predominantly white neighborhoods. It’s not something you really talk about. I remember being a teenager and thinking how great it was that we all just didn’t care about race and how we were all just the same. A lot of people still think that way, but I don’t anymore.

The Dialogue sessions were made up of a small, racially mixed group. Our school has a minority white population but we tend to have majority white parental involvement and we have a majority white faculty. It’s something the school continues to struggle with and work through and part of the reason we were having these sessions. 

There’s a lot of ways that our hours spent together sharing personal stories and very raw emotions will help our school moving forward. But the biggest benefits was for us, the attendees. The conversations we had were honest and eye-opening and engrossing. I looked forward to going every week and I was sad when someone couldn’t make it. I felt really close to all of them when our sessions ended. All this from sitting on folding chairs and going through guided discussions about a truly difficult topic. I never realized just how much we are all missing by not talking about race. Being “polite” is hurting us. Speaking up opens eyes in ways you can’t imagine until you do it.

I won’t share their stories because they’re not mine to tell. But I can tell you about the themes that came back over and over again. Some of it was what I expected, the struggles that come from a school with a large population living in poverty, the places where race and class get intertwined, the achievement gap, the delicate balance between race and cultural heritage and ethnicity. Much of it was different. There were a lot of personal stories shared to show just what is happening to us on a daily basis and just how different your day-to-day experience can be when your skin looks one way instead of another.

One exercise that was particularly eye opening divided our large group into the whites and the persons of color. Each group was told to list ways they felt like their racial or ethnic heritage was celebrated and ways it made life more difficult. 

The minority group had a lot of celebrations: festivals, parades, community activities built on a shared ethnic or racial background. White participants struggled at first to find ways we were celebrated and our list ended up being a lot of the things that we now call “white privilege.” Seeing white people in media and in positions of power. Being treated politely. Assumptions people make that we are educated and well off.

The other side of the list was drastically different. The white list had a lot to do with the specifics of our school and the neighborhoods we live and work in: trying to reach out to others and sometimes being treated like we don’t understand because we’re white.

The list from the group with people of color, however, was long and troubling. Being watched and monitored in a store. Being stopped by security or law enforcement for no reason. People assuming you didn’t belong or were in the wrong place because you weren’t white. People making blatantly racist comments. Feeling threatened and unsafe. These were not occasional happenings but daily occurrences. 

The differences between these lists struck me in a way I haven’t been able to shake and it’s helped me to understand a lot about why our discussions about race over the last year or so are playing out the way they are.

When you’re a minority, you have to work harder to celebrate who you are. You have to be visible and vocal and work for respect. 

When you’re the majority, you just don’t realize how good you have it. Almost every privilege you get as a white person is silent. It happens every day, all around you, and no one says anything and you don’t notice it happening. But it happens constantly. I wonder what would happen if a little bell dinged every time you enjoyed a white privilege. Would it make people see things differently? 

The celebrations of the minority? Sure, they exist, but they happen only a very small amount of the time. No one is coming together to celebrate whiteness or help build the white community, and that can lead to some white people who feel like they don’t get a fair shake. 

This is, of course, ridiculous and shortsighted. It’s the same kind of thinking that took #BlackLivesMatter and turned it into #AllLivesMatter. It denies the hurt and fear of being treated as an other even if it’s under the guise of equality. Of course all lives matter. But black lives are under attack in a way that’s different from other lives. If we value all lives equally we have to pay attention when one set of those lives is being targeted and taken cruelly and horrifically. (You can and should read Claudia Rankine’s stunning essay expounding on this.)

As a white person going through life, when you’re treated respectfully you don’t assume it’s because of the color of your skin. But the honest truth is that your skin color has a lot to do with it a lot of the time. Just because you don’t hear a bell ringing doesn’t mean you aren’t coasting on privilege.

No one has ever told me I was in the wrong place because of my skin. (On the contrary, they tend to be kind and solicitous because I’m a white girl and that makes people want to treat me sweetly and take care of me.) No one ever assumed I was the maid or the janitor. When I tell people I went to law school, they aren’t surprised. 

I have friends from other races, but we don’t talk about these things beyond sharing articles and comments on social media. Every single person of color in our meetings had stories of rejection, displacement, fear, and danger. And even more stories they’d heard from their friends and family members. As I heard them over and over again, I realized that we’ve all been doing each other a disservice. We don’t tend to share these stories across racial lines.

And among groups of white people, we don’t call out racism when we see it.

We need to tell our stories, not just share whatever makes national news. We need to tell our friends when we experience racism or when we see it happening to those around us. We need to call out people who enable racism whether through ignorance or willful action. 

I had one of these moments recently. It wasn’t anything big. It was just one of those times when I was in a group of people, most of them were white, and someone said something casually racist. For the last year or so I’ve become much more aware of these occasions. With a few weeks of Dialogues under my belt I decided to open my mouth and try to stop it. I was gentle at first, trying to shut it down with indirect disapproval. But that didn’t work. So I said something I don’t think I’ve ever said anymore, “That’s kind of racist.” 

I look at that “kind of” and wish I’d left it out. It was my manners trying to come in and smooth things over and counteract the pointedness of my comment. But I should’ve just said, “That’s racist. You need to stop,” and left it at that.

Regardless, it stopped the line of conversation and we moved on. No one got upset. I actually felt much more awkward and uncomfortable before I said anything. After saying it I felt relieved. 

This is a duty we all share. You may feel like a conversation doesn’t matter much. But it does, And there’s more you can do.

You can look at life around you and ask if there’s racial discrimination. If there’s something around you where people of color are underrepresented, you need to examine it and ask what may be behind it. Sometimes it’s systemic racism, sometimes it’s the ignorance of the majority, but either way it should be changed. You can look at systems in place at work, at school, and in government that put a burden on people of color. It doesn’t have to be the serious stuff on the news. It can be something you’re involved in, somewhere you have influence, something you care about.

At Book Riot, for example, we make a conscious effort to read books by authors of color because the publishing industry still dramatically favors white authors, it publishes books mostly about white characters, it pigeonholes authors of color as being incapable of creating universal stories, reviewers pay more attention to white authors, and publishers push their marketing dollars behind a very white list of authors. (I saw this in person recently at BEA, the publishing industry’s largest trade show.) We use our platform to draw attention to the problem and to celebrate books by authors of color.

I have started to talk about it on Facebook because most people don’t know about the problem and just how bad it is. Awareness is the first step to changing a system. I get comments sometimes wondering why I bother or what’s the point. These people say they just want good books and they don’t care about race. They love books by authors of all races.

This is the same way I used to think as a teenager. It’s responding to an accusation of prejudice supported by data and evidence by ignoring it. So saying they “don’t care about race” may actually be true. It’s less that they don’t care about the race of the author but don’t care about whether racial injustice is occurring in an industry. 

If a system is racist, you not caring only allows the system to stay just as it is. 

Sure, my steps to change publishing are small. But I do what I can with my influence. I talk about it. I educate myself. I make an effort to expand my reading to include more authors of color. I bring needed attention to deserving books and authors. I provide my readers with information about books that they may not get from other places. And that is the beginning of change. Even if it’s just one industry in a big, giant system.

If you are in the Boston area, I’d encourage you to consider bringing the Community Dialogues to a part of your community that could use it, whether it’s your neighborhood, school, or business. If you’re not in Boston, do a little research to see if one is near you. (I’d just google “community dialogues on race (insert city name)”) Listen to the people around you, really hear their stories, and look at the world around you to see what you can do.

Moving On Without Meds

It’s been over 3 months since I went off my antidepressant. It’s a tricky thing to do, trying to tell why you feel the way you do, trying to figure out readjusting brain chemistry. You have to look for the bigger pattern and it can take time for it to become clear.

Now that I’m 3 months out I can definitely see some of the pattern. You may have noticed, too. The last few months, especially October, my blog was a huge downer because my LIFE was a huge downer. I know weaning off my meds would be tricky no matter when I did it, but unfortunately I did it at the same time that things got very stressful financially. (And, you know, there’s the whole life thing involving working 3 jobs, mothering 2 special-needs kids, navigating life as a single parent, and all that jazz.)

Honestly, I felt a lot of things over the last few months, I definitely didn’t lack in emotion, but mostly I felt downtrodden. I felt oppressed. I felt burdened. I felt like I really did walk around with a gray cloud over my head. That was the hardest part. It wasn’t depression, I’ve felt that. It was just being down in the dumps every day. It was a bad mood that just wouldn’t shake.

Lately, especially in the last month, I’ve noticed that I don’t feel that so much. I think things are leveling off in my brain, because my circumstances haven’t gotten any better. I feel more hopeful, more calm, more even. 

I realized shortly after going off my meds just how much my meds did for me. I went off because I didn’t think they did too much, but I was definitely wrong about that.

I have always cried easily, but wow it’s a lot harder without my meds. I’d forgotten. I was on a much steadier keel with them. I was never unflappable, but I was… less flappable. 

It’s easier to get me angry, frustrated, upset, sad, etc. now. Oh hi, feelings, nice to see you again. They were never gone. I was just able to cope with them better. 

I’m re-learning a lot, practicing compartmentalization so I don’t obsess about work stuff at home and home stuff at work. 

But mostly I’m just glad that things are feeling easier. Because the hard was just so hard. I’ve got enough on my plate without feeling like the world is falling down around me. If it had stayed like that I would’ve considered going back on meds, even though it would’ve meant paying for meds and paying for doctor’s visits and paying for things is not exactly something I’m really happy to do right now. Even though I would’ve been going back on meds just because things suck.

I am guessing I’m probably not the only person who felt like they didn’t have a good enough reason to go on medication. I never got an official diagnosis of PPD, maybe that would’ve helped me feel more justified, maybe not. I just saw it as depression that came from circumstance, which made me feel like I was just using the meds as a short-term crutch. I wasn’t planning to be on them for over 5 years. But circumstances CAN really suck. I should have cut myself more slack. Still, I was scared of the possibility of being on meds for an indefinite period. I worried that I’d still need them without all the circumstances, that I’d lost something along the way. 

They’re irrational and stupid fears. If you need the meds, take the meds. That is how I feel when I talk about anyone who is not myself. I can see it clearly and rationally when it’s not me. But as soon as it’s me I get weird. 

It’s still kind of weird, because life was easier on meds. My emotions were more manageable on meds. I admit, I thought sometimes that maybe that was enough of a reason to take them even if I wasn’t depressed. But I’m happy to see the side-effects go, that’s one of my major incentives for letting myself readjust and re-learn and get comfortable and make an effort to go without them. 

The biggest transition, I think, was realizing that my ability to not worry and just take things as they come was something that was a lot easier on meds. That was a tough shift, because it had become so entrenched in my approach to life and everything in it. This new ability became one of my defining traits, one of my grown-up abilities that made my life work. I felt so much more comfortable in the world that way. Before, I spent so many years wound up and worrying, always worrying, and it was so nice not to worry but to just deal with it. I’d attributed this to my time spent raising Graham and didn’t think about the fact that I started on antidepressants when Graham was still an infant and oh hey, maybe that’s the reason. BUT I feel like I’ve reclaimed it. I’ve been able to fall back into the habit so I’m not freaking out about things. I’m taking each day. And then the next day. And then the next.

My entire life shifted after Graham was born. Not only was I now a mother to a high-needs child, but my career and my marriage and everything else got jolted and none of it ever went back the way it was. I feel so disconnected sometimes from the person I was before that and weaning off my meds felt like it could maybe get me back to that person a little.

And it has, but not just in the easy ways. In the hard ways, too. I thought about it for a long time, I waited for a long time, and for me it was kind of like having a kid: there’s no perfect time, but at some point I needed to go for it.

I am thinking a bit about my word of the year for next year. Last year it was hard to think about and I put it off for a while because I felt so overwhelmed by how much I didn’t know that I couldn’t think of any guiding principle that could cover my options.

For next year I’ve been pondering the possibility of one very small word: UP. 

As in: Look up. Brighten up. Step up. Finish up.

And, you know, the direction. Move up.

I feel capable of facing life looking up next year and that’s what’s important to me right now.